![]() They cut off a branch from a nut-bearing tree and slice it into strips these they mark with different signs and throw them at random onto a white cloth. Their usual procedure with the lot is simple. They attach the highest importance to the taking of auspices and casting lots. Tacitus ( Germania 10) gives a detailed account (98AD): Historically it is known that the Germanic peoples used various forms of divination and means of reading omens. 5th to 7th century), bearing the inscription alu. Modern systems of runic divination are based on Hermeticism, classical Occultism, and the I Ching. In the early 20th century, Germanic mysticism coined new forms of "runic magic", some of which were continued or developed further by contemporary adherents of Germanic Neopaganism. ![]() In the early modern period and modern history, related folklore and superstition is recorded in the form of the Icelandic magical staves. In medieval sources, notably the Poetic Edda, the SigrdrÃfumál mentions "victory runes" to be carved on a sword, "some on the grasp and some on the inlay, and name Tyr twice." An erilaz appears to have been a person versed in runes, including their magic applications. This is the case from the earliest epigraphic evidence of the Roman to the Germanic Iron Age, with non-linguistic inscriptions and the alu word. ![]() There is some evidence that, in addition to being a writing system, runes historically served purposes of magic.
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